God Incarnation and Ordinary Guru - a contrast

God Incarnation and Ordinary Guru

(By Muktipada Behera)

Introduction:

The theory of Isvara Avatara (God Incarnation) is quite old. It is described in detail in Purana and Itihasa like Srimad Bhagavatam, Bhagavad Gita etc. It is also described in Bhakti Sastra like Chaitanya Charitamrita, Sri Ramakrishna Kathamrita and Bhakti Yoga by Swami Vivekananda. There is no mention of Human Avatara in Veda. May be those portions of Veda mentioning God incarnation on earth is lost. However, Kena Upanishad, Chapter 4 mentions God incarnation as Yaksha in heaven. Devas could not recognize him. So Brahman personified as Uma Haimavati instructed Indra on the eternal truth behind all that is perishable and said – “That Yaksha was Brahman”.

It is undoubtedly true that God comes down to earth in a human form, as in the case of Krishna. And it is true as well that God reveals Himself to His devotees in various forms. But it is also true that God is formless; He is the Indivisible Existence-Knowledge-Bliss Absolute. He has been described in the Vedas both as formless and as endowed with form. He isalso described there both as attribute-less and as endowed with attributes.

Gita 4.7

yada yada hi dharmasya glanir bhavati bharata

abhyutthanam adharmasya tadatmanam srjamy aham

Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself.

Gita 4.8

paritranaya sadhunam vinasaya ca duskrtam

dharma-samsthapanarthaya sambhavami yuge yuge

In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.

Everyone is also an avatara based on its past Karmas. Avatar is for devotee, not for Jnani. A Jnani (Individual with supreme knowledge) knows Brahman has become everything including all Human beings.

Explanation of Avatara:

God Incarnation can be explained through the illustration of the ocean and the ice.

Satchidananda is like an infinite ocean. Intense cold freezes the water into ice, which floats on the ocean in blocks of various forms. Likewise, through the cooling influence of bhakti, one sees forms of God in the Ocean of the Absolute. These forms are meant for the Bhaktas, the lovers of God. But when the Sun of Knowledge rises, the ice melts; it becomes the same water it was before. Water above and water below, everywhere nothing but water. Therefore, a prayer in the Bhagavata says: 'O Lord, Thou hast form, and Thou art also formless. Thou walkest before us, O Lord, in the shape of a man; again, Thou hast been described in the Vedas as beyond words and thought.'

Difference between Guru and Avatara:

Even though Vedanta talks of “Each soul is potentially Divine”, there is a clear difference between God incarnation and ordinary Human Guru. Here we will outline few differences.

(1)   General Guru descents on earth based on their past Prarabdha Karma. But God incarnation descents on earth due to “Samasti Prarabdha – cumulative Karma” of whole society at that point of time.

(a)   Brahma sutra 3.3.32 Shankara Bhashya says – Yavadadhikaramavasthitiradhikarikanam.

Perfected souls may take a corporeal existence for divine mission. Of those who have a mission to fulfil existence, they take rebirth in due course of time based on need. Examples are – Vasishtha, Narada, Shankaracharya and Swami Vivekananda etc.

(b)   Brahma Sutra 4.4.17 says - Jagadvyaparavarjam prakaranadasannihitattvaccha.

The liberated soul attains all lordly powers except the power of creation, maintenance, and dissolution of cosmos. Only God has those cosmic powers. So there is a clear division of the ownership between liberated soul and God.

(2)   God Incarnation has three main purposes or Sankalpa as per Gita – (a) paritranaya sadhunam – to save pious human beings; (b) vinasaya duskrtam - destruction of spiritual obstacles; (c) dharma-samsthapanarthaya - Rejuvenation of spirituality. Ordinary Guru is not capable to fulfill this high cosmic demand. Ordinary Jiva is manifested through a different Sankalpa - Akoham bahusyam. 

(3)   God incarnation is of Saguna Brahman – Vishnu. Various incarnations get manifested with different power and different qualities or Kala based on social need. For example, Krishna was manifested with complete sixteen Kala – so he was known as Purna Avatara, Rama was born with twelve kala.

(4)   Ordinary Guru transmits spiritual power through Ista Mantra or teachings. Isvara Avatar transmits energy though touch or mere wish. The person can be uplifted immediately and get divine vision. Like Arjuna got the vision from Krishna, Vivekananda got from Sri ramakrishna, on Kalpataru day many got instant spiritual vision by the grace of Sri Ramakrishna, Chaitanya Dev did same for Nityananda.

(5)   God Incarnation has a power to liberate other humans out of grace. They are like a huge ship that can carry many others in bondage. Ordinary guru is compared with a small boat which cannot accommodate many. Human Guru is not capable to liberate others through mere grace.

(6)   God Incarnation demonstrates the moral and spiritual paths relevant to current society. They can change the thought-wave of the society. And then Smritis and other teachers tend to follow that path of reformation. Without God incarnation, ordinary Guru does not have enough power to change this huge cosmic thought-wave.

(7)   Ordinary Guru is a one-man show. Avatar comes with his own group - already illuminated disciples, like Swami Vivekananda along with other fifteen direct disciples of Sri Ramakrishna; Hanuman, Bharata etc came with Sri Rama; Gopis, Arjuna etc came with Krishna; same with Buddha and Chaitanya etc. So the teachings preached by an Avatar has a very strong power and future generations get benefited even after the Avatar has left his mortal body.

(8)   God incarnation has ‘oneness’ from birth. They are aware of their divine nature from childhood. They don't need to practice any Sadhana to get it because they are already liberated and came here to help others.

(9)   An ordinary spiritual Guru gets illumination through Sadhana and initiates his disciples in his realized path. Once the Guru departs the physical body, his followed path becomes weak and does not remain as a strong spiritual current for future generation. Normal Gurus will be popular while they are alive. After their death, people usually forget them and their followers are reduced.  

The preaching done by God incarnation will continue forever even after his death. He will become more popular and get more followers over time. For example, Buddha, Krishna are still popular even if they lived thousand years before. Gita preached by Krishna, life of truthfulness taught by Rama - are still influencing Humans.

How to recognize God Incarnation:

(1)   There is no clear way of knowing who God incarnation is or not. Only another enlightened one can say through his divine vision that somebody is a God incarnation. We must look for a reference from another enlightened person or accept it after having proper clue through own Sadhana.

(2)   Most of the time God incarnation reveals himself to their close disciples while alive. For example, Christ, Krishna have disclosed their real nature to their close disciples. Only ten Rishis knew that Rama was an incarnation.  Ordinary human beings could know them after they are dead.

(3)   Based on qualities seen in earlier God incarnation, Hinduism has developed some standards to judge an Avatar. For example, God incarnations always demonstrate the extreme sense of morals or spiritual values, which ordinary human Gurus cannot achieve in their lifetime. Examples are - Krishna dancing with sixteen thousands Gopis, lifting mountain on little finger, Chaitanya dev extreme adherence to ascetic rule, Sri Ramakrishna keeping Brahmacharya while sleeping with his wife, Buddha’s demonstration of highest compassion, Jesus ready to be crucified alive etc.

It is generally seen - every organization tends to declare their originator Guru as God incarnation out of reverence.

(4)   There are scriptural proof and documented incarnations. Well accepted names are (1) Rama (2) Krishna (3) Buddha (4) Christ (5) Chaitanya (6) Ramakrishna etc. They had imparted tremendous power to reform this world. So they will be followed eternally.

(5)    There are so many Avatars incarnated in India. We don’t worship all of them. We worship the Avatar who is incarnated with his divine consort (Shakti) like Krishna with Radha, Rama with Sita, Ramakrishna with Sarada etc. Whereas Parshurama, Kapila muni, Vyasa deva were also Avatar and we don’t worship them because they were partial incarnation (without associated with Shakti)

Conclusion:

All power Lord descends on earth to do Leela, to play with Humans – his children. It is wonderful to play with the creator. Upanishads say - Raso-vai-Sah - He is like nectar. He is the source happiness or bliss.

"One who has been kissed by Thee, his thirst for Thee increases for ever, all sorrows vanish, and he forgets love for everything else but for Thee and Thee alone." Ay, forget first the love for gold, and name and fame, and for this little trumpery world of ours. Then, only then, you will understand the love of the Gopis, too holy to be attempted without giving up everything, too sacred to be understood until the soul has become perfectly pure. People with ideas of sex, and of money, and of fame, bubbling up every minute in the heart, daring to criticize and understand the love of the Gopis! That is the very essence of the Krishna Incarnation.” – Swami Vivekananda.

Secret of Krishna-Gopis Rasa Leela

Secret of Krishna-Gopis Rasa Leela

(By Muktipada Behera)

Now-a-days there is a lot of misunderstanding about Krishna-Gopi Leela due to western influence. Many claim it to be an immoral act. And they also say - if Krishna could do it, then why not we! They have a slogan - "Krishna Kare to Ras-Leela or Hum Kare to character Dhila". But a few vital points are worth noting. Many have not read the detailed literature on this Krishna topic before making such comments. This Krishna-Gopi relation is not a human relation, rather it is purely a divine relation between God and devotees.

The authentic book on this topic is Srimad Bhagavatam because the very existence of Krishna, Radha and Gopi are traced to this ancient text only. According to this text this Rasa-lila event happened in Vrindavan, India when Krishna was of nine years old, that means in his childhood. And the girls (gopis) involved in this act were of similar childhood ages between eight to ten years. All Gopis were worshiping Mother Durga to get Krishna as their future husband. Krishna was never tempted with this offer and rather He discouraged the Gopis. It is upon the insistence of Gopi, the supreme Lord Krishna decided to fulfill their desire through a divine play. This text also says Krishna left Vrindavan (also Gopi, Radha etc) at the age of ten and never looked back at them throughout his life.

However current youth generation and even older generation try to mimic what Krishna did as a child. Rather they should try to follow what Krishna did at his youth hood (He fought many war to save nation) and old age (He was the king of India extended till Afghanistan, He was also a Vedic teacher). If at all they want to mimic childhood Krishna, then they need to prove their fitness by lifting a mountain (Giri Govardhan) with their little finger. Just imagine is it possible for an ordinary human being to satisfy all sixteen thousand girls at one go, at the same time? It can only be possible for a super-man like Krishna, who is the incarnation of God.

Ordinary and impure person cannot understand the divine love of Gopi for Lord Krishna. It is a spiritual practice called “Madhura Bhava” to get divine love and finally liberation. In Madhura Bhava God is worshiped as husband, is of highest type relation. Other types of relation with God can be of a servant (practiced by Hanuman towards Rama), as father (Prahllada towards Vishnu), as child (mother Yasoda towards child Krishna), as friend (Arujuna towards Krishna) etc.

Madhura Bhava is practiced usually by women because for them it is natural to think of God as husband. If it is required, any man can also practice this, but he has to think of himself as women and lover of Krishna during this spiritual practice. In current age this spiritual practice is done successfully by Meerabai, Jayadeva, Chaitanya dev, Sri Ramakrishna. Sri Ramakrishna during this practice was dressing like a woman, wearing ornaments and thinking of himself as a lover of Krishna.

In Radha Krishna's life there was not even an iota of lust. There is no idea of lust or sympathy in this love. Radha says to Krishna, "If you place your feet on my heart, all lust will vanish."

Great philosophers like Swami Vivekananda also analyzed (From Book: Lectures from Colombo to Almora Chapter: The Sages of India): “There are not wanting fools, even in the midst of us, who cannot understand the marvelous significance of that most marvelous of all episodes. There are, let me repeat, impure fools, even born of our blood, who try to shrink from that as if from something impure. To them I have only to say, first make yourselves pure; So long as there its selfishness in the heart, so long is love of God impossible. So long as such ideas are in the brain, how can one understand the mad throes of the Gopis' love? "O for one, one kiss of those lips! One who has been kissed by Thee, his thirst for Thee increases for ever, all sorrows vanish, and he forgets love for everything else but for Thee and Thee alone". People with ideas of sex, and of money, and of fame, bubbling up every minute in the heart, daring to criticize and understand the love of the Gopis! It is forgetfulness of everything, and the lover sees nothing in the world except that Krishna and Krishna alone, when the face of every being becomes a Krishna, when his own face looks like Krishna, when his own soul has become tinged with the Krishna colour. That was the great Krishna!”

Srimad Bhagavatam after describing this divine act, at the end gives a precaution (Canto 10, chapter 33, sloka 31): “Someone not in control sure mustn't even think of ever doing a thing like this; such a one, acting out of foolishness, would be destroyed like one not being Rudra would be with drinking the poison from the ocean”. So the fate of any man by mimicking Krishna will be like a human trying to become Shiva by drinking poison.

In this regard, the Gopis in past birth were Rishis who wanted to enjoy Isvara as husband. They were blessed by Sri-Rama in Treta to fulfil this desire. And all of them got birth in Vrindavan in women bodies as Gopis.

In this divine love, a human being can be modelled as a Gopi (a woman) irrespective of gender. And there is only one Husband of this universe and He is Lord Krishna, Rests are women.